Treatise and Testimony

Treatise and Testimony. 1

Perspective. 1

Early Research and the Supernatural 3

Prophetic Visions. 7

Rings Vision. 8

Eternal Involvement 9

Everlasting Intent Vision. 12

Luminous Egg with Water Wheel 15

Research Summation. 18

Final Synopsis. 23

Time Analogies. 23

Dreams

Perspective

The time is the night of December 31, 1991. Twilight has come. The stars have appeared. I look back into perhaps 20,000 years of recorded history, back unto the seed of Adam. I feel reverent and think of the changes brought about by the presence of the Holy Spirit. I think about the ancient Sun Kingdoms, and their theology that: "Now is a continuous, eternal moment." The host of heavenly influence has brought new understanding to the mold of mankind, and the world.

The observations I have installed in this later section entitled Treatise and Testimony, are my own. The treatise and testimony section is offset to purposely avoid interference with the calendar mathematics explained in the first portion of Calendars of Creation. I have striven to surgically excise calendar information from various Biblical accounts. Of course, this written work should not be construed as any Biblical substitute, nor even used conjunctively with the proper Biblical narration without due concern that all information is taken out of context. In the fashion of cultural anthropology, applications of calendar mechanics connote Biblical implications required to extrapolate a more detailed viewpoint of very early civilizations. The tremendous expanse of time involved designates the Bible as primary contributor to this work. Personal examples cited portray significant turning points that compelled me to probe deeply into calendar research and analysis. Spiritual influences that combine emotional status, direct intention, and dream comprehensions are intangible human traits that have fostered abstract speculation about the nature and use of time. I respond to questions of how and why I chose to pursue near academic levels of calendar science and esoteric study. Multiple observations serve to inspire accurate descriptions and aid recognition. I indeed have outlined my personal experiences, dream involvement, and associations with the supernatural in order to objectively select the most directly related situations I have encountered.

In our modern world, there are two schools of thought concerning the origin of mankind. A sometimes heated debate exists between notions of creationsism , and evolutionism . I believe the Holy Spirit of God comes to where and when it is needed. People who consider themselves creationists subscribe to the ideology of Adam and Eve as the first male and female pair. Adam and Eve were the ancestors for the rest of the human race. I offer creationists, a view of knowledge of lunar/solar calendar systems, and direct their attention toward other works of Genesis. In contrast, evolutionists have the opinion that mankind descended from other forms of life. To those people adhering to evolutionism, I also offer the book of Genesis, and the fact that it contains the oldest written information known to mankind. The manuscript records of ancient people are the best vestige foot prints that we have today. The tabulation in Genesis was written from a perspective that we can only wish to completely understand. This information was serious knowledge. The ancients wrote Genesis and the genealogy of Adam for a reason.

Almost eight thousand years and ten Generation Cycles of 800 years passed from Adam to the Great Flood of Noah. On a single page of the Bible is encapsulated what God and time once meant to people. Imagine the births, deaths, wars, floods, famines, and hopes for a better future that have passed. A calendar system that accurately extends time in a floating chronology, over days and years, is but a fragment of time that actually passed. Like tree ring dating methods, this piece of time would require many, many thousands of years to develop. A lunar/solar calendar came about from observation of the sun, moon, and stars. Religion was the framework wherein daily operations of the heavens were observed and written. People of that primitive era had to be accurate, specific, and have a language highly adapted to counting days and years. Expression of the heavenly, celestial motion day after day, year after year, was passed down from one generation to the next. To miss a single day due to inclement weather, or for any unexpected reason, would spell catastrophe to a calendar system so precise and definite as the genealogy of Adam recounts. Knowledge of lunar/solar time reckoning was gathered over eons too immeasurable to record.

In addition, the ancient people had a religion and a God that reigned supreme enough to monitor and bind a society together. Written miracles of the Old Testament include stories of Noah, Abraham, Joshua, Moses, and many others. Kings and their descendants are mentioned throughout the Pentateuch, or Torah. Remote prehistorical culture was far more specialized and evolved than most scholars grasp. Modern science and technology compares to measured differences between lunar and solar calendar years, the Biblical version of paradise, and early opinions about God. God still dispenses the purest reasons for humanity, enduring all history. Science must be directed for right and good purposes if we are to control the infinite future. The tasks of mankind must be delivered with forethought and positive intention.

I do not answer either theory of creationism or evolutionism; rather let the Holy Spirit come between them. To say that mankind originated from extraterrestrial life is the easy way out. Let He that has no name be the eternal God, without beginning or end. To those without God in their lives, my work will stand as religious and a beacon for them to follow. To those with God already in their lives let their faith be magnified in the glory of God. Everyone is concerned with the domain of time.

Early Research and the Supernatural

I write now the following testimony. As a youngster, I had always dreamed the future. I have seen that which shall be for me. I cannot change what shall happen, for I seldom know when exactly, or where the scene shall come to pass. I simply see a picture in my sleep, and at some time undetermined, later it shall be so. I do not know all the future, nor can I voluntarily and consciously make myself see the future. Suddenly when the future happens as I had seen it before, I am left to remember that I saw it that way. Practice and knowledge of feeling has improved my sense of accelerated futures, as I call them. Sometimes I see, and I can estimate if the glimpse I have seen will be that day, or within a few days, or within a few weeks. This phenomenon is an extension of the deja-vu kind. Ordinary science could not answer my questions about time. Ordinary religion could not answer my questions either. I was fascinated with time. Time became an obsession. I had to seek answers elsewhere. I wanted to know where it came from, how it was measured, and what the results of time with society were. I began my involvement with the occult in college. I was introduced to the tarot card deck. The so called ability to foretell the future intrigued me. I was trying to understand my existence, and also became interested in the works of Jesus Christ. I wanted more spiritual information, and neither could I openly accept miracles done by Jesus Christ. Although I was a confirmed Lutheran, as a young man I never fully accepted supernatural acts of God. After college, I went to Phoenix, Arizona and became involved with metaphysical interests. While in Phoenix, the local folklore regarding Native American culture prompted me to visit museums and ruin sites. History began to interest me, and I read about the ancient Sun Kingdoms of Central and Southern America.

I noticed parallels between stepped pyramids of the Yucatan Peninsula and early stepped pyramids of Egypt. The stepped pyramids of Egypt predated the later sloped pyramids, with which most people are familiar. The famous Great Pyramid of Cheops is the most prominent example of the sloped pyramid. Traces of stepped pyramids and sloped pyramids abound in Egypt. Ceremonial practices of the ancient kings and other treatments of the religion were beginning to connect for me. Stelae, or standings stones, as some Bibles call them, held critical information about the people of the Middle East and Middle Americas.

I started linking 19 and 20 year cycles of lunar/solar time reckoning and the calendars of the Sun Kingdoms. Definite calendar agreements had attracted my intuition. Previously, I had not studied any of the mechanics of the Jewish Calendar. At that time I knew very little about Judaism, or its associated calendar. I had only read that it was extremely old. I wanted to see if there were relationships between the Jewish Calendar and those of the Americas.

I was working with occurrences some 7,000 years in the past. My ordinary world came to an end when an entrance to the pure supernatural happened. My God blew a hole through time, and I have since walked with Him. On September 27, 1981, I entered a bookstore in Phoenix, Arizona, with the clear and definite intention of researching the origins of the Jewish Calendar. Several books on a shelf dealt with Judaism. I randomly selected one entitled Judaism, with a pink paper cover, and turned directly to the index . Running my right forefinger down the index list, I stopped at the entry: "calendar - p. 97". I leafed back to what should have been page 97. There was a page 96, and it ended normally. The next page was completely blank. There was a page 98 and it commenced normally.

Calendars of Creation c. 1992 Time Emits Publishers and Clark K. Nelson.

At that moment, a sudden and great wave of fear passed through me. My heart sank to the pit of my stomach, and I felt nauseated. I exclaimed aloud, "No! What? It can't be!" Frantically, I turned to the front of the book. I flipped through the pages, looking for evidence of a misprint. There were no torn pages, no other blank pages, nor binding errors of any kind. I turned the pages one by one from cover to cover. The book was otherwise perfectly and totally intact. I was stunned. My mind boggled. Fear became anxiety. Mumbling something about a misprint, I showed the blank page to the checkout girl. I gave her the book, and promptly left the store. Time had changed reality, even to distort it. I personally witnessed an unexplainable, mysterious result caused by my intentions. Until then calendar methods were a special field of interest that were isolated from intangible faith. The calendar is the potent avenue through which all, "signs and wonders" are feasible.

Mere words cannot express what went through my mind then. A mixture of anxiety and starving curiosity would be my fate for the next several years. The abnormal incident at the bookstore had caused a major upheaval of my religious faith, and my way of thinking toward all of time research. This situation was novel to the area of calendar science. As far as I knew then,and understand now, no one had ever attempted to connect the Jewish Calendar to the ancient Sun Kingdoms' Calendars. Nor had any formal work been accomplished that ultimately focused with the Egyptian Calendar. I had broken new ground, and found myself groping for some sort of concrete ideology that explained time. I knew I had discovered the joints, or seams, that bridge time patterns together. In these gaps of one day being decided from the next, or one year being decided from the next, or one calendar system being decided from the next, the supernatural, heavenly realm is brought into everyday reality. The continuum of time is discontinuous by virtue of calendar changes. Had the anomalous situation been typical regarding that particular book, that is to say, opening a book to read someone else's explanations about early calendar patterns and shared characteristics; I would have blindly skipped over the bookstore incident. I would not have pursued my later cross-examinations. I may have become a somewhat dubious believer of many Biblical stories. Looking back, an alternative future had been chosen especially for me by a higher authority than myself. I had instead become the object of immaterial experimentation. I found myself absorbed into the main dynamics of an elastic realm called time. I knew the path of my immortal soul had been irrevocably altered. In this unique way, God had revealed His presence to me. A personal covenant had been established. I started thoroughly studying the early Biblical history. I concentrated my efforts on numerics of the genealogy of Adam, and in particular the patriarch known as Enoch. The God of the Hebrews, had led me to know Him.

I decided to consult with a Rabbi. I called a local synagogue to learn more about Old Testament calendars. The voice answering invited me to come down and talk. I had never been to a synagogue, however I felt driven to share my thoughts and experiences with an authority on the Old Testament. I stepped into a large lobby at the synagogue. On my left and adjacent to a long hallway was a table covered with holocaust memorabilia. Walking into the hallway, I stopped and stared at the only authentic Nazi swastika arm band I had ever actually seen. I stared at the tattered edges of the arm band, while my recollections summoned up old World War II movies, and ideas of American liberation. I gazed attentively at medals, a book opened to concentration camps, and genuine yellowed photographs of loved ones. Despair was on their faces. Barbed wire fences, trains, and those in typical black and white striped prisoner garb were pictured. My curiosity and enthusiasm were thawed by a rather dull, pall of gloom. I shook my head in disbelief. Automatically, my feet were moving down the hall. Across the floor alone, those few footsteps sounded like drums. I stopped in midstride, when a large banner caught my eyes. "We will never forget", it declared in white letters on a lavender tapestry. Feelings of fear and anxiety came rushing back. "Whoa! You're messing with their religion. - They died for that stuff!", raced in my head. "What are you doing here?", was my next thought. That sign had stopped me dead in my tracks. Several months had past since the bookstore event, and I had confirmed the use of the 19 year lunar/solar cycle in Judaism, with other calendar systems. I was grappling with myself in a dilemma. I knew what I could tell the Rabbi, and wanted to, may very easily be misunderstood. I had been trained in the technical sciences with a background in mathematics. Things learned in school as solid fact and truth had been absolutely shattered. I was a non-Jewish believer, whom had been weaned on Christianity. I was crossing that border into Old Testament theology, not through standard religious channels mind you, but by doing calendar research. While my faith was scripture grounded, my views began to tilt from the typical. "What business do I have here?" I checked my reasons. I looked both directions down the hall, and heard voices coming from the other end. Little did I know then what I had tapped into.

I visited the synagogue library, and was told the Talmud was very complex. I gave the librarian the name Enoch, and he told me he would look it up. Later that day, he phoned me at home and in an excited voice, he exclaimed: "He's wicked and evil!" I calmly replied: "There's bound to be some of that," and thanked him. Following casual calendar interests had unknowingly submerged me far more deeply into serious theology than I had ever suspected. My ingrained convictions were inadvertently flourishing to better equip me for the internal struggles that lay ahead. I felt I should not return to the same synagogue, to avoid making a scene. I desired to go deeper into ancient Hebrew theology, and visited the university library in Tucson to study the Encyclopedia Judaica and other Jewish materials. There I found references to all three works of Enoch, and the use of the 364 day calendar year. Seventh patriarch from Adam, the books of Enoch I, II, and III are discussed earlier. Through tenacious effort, I acquired copies of all three books, and compared them to one another.

In another situation, I again encountered a spiritual, supernatural experience. On a short vacation to California, something strange happened. I and my traveling companion had stopped at a motel for the night. I had been thinking about the Sun Kingdoms' Calendars, and she knew of my interests. While we were getting out of the car, I nonchalantly said: "Lets play a little game. Let's try to guess the room number." Thinking of the 260 day sacred year, I jokingly said "I'll take the number 260." Knowing the year pattern of the 260 day sacred year, plus 105 days, and thinking along the same lines as I, she said: "And I'll pick 105." Together, we walked away from the car, across the parking lot, and into the motel office. There were two men inside. One was standing behind the counter in front of a pigeonhole lattice where the room keys were kept in marked locations. The other man was standing across the counter, checking into the motel. We had not met, nor ever spoken to either man before. I stood patiently behind the man in front of the counter while the clerk reached for the customer's room key. The clerk handed the man key number 105. She and I looked at each other baffled. That customer then exited the motel office. The clerk caught my attention, and reaching for another key, he quickly asked, "Need a room?" I nodded yes, still reeling from what had just happened. He pulled out the key from the wooden pigeonhole, and laid key number 260 on the counter. I tried to control my expression while I finished registering with the clerk. She and I left the motel office bewildered. The concussion of heaven as I call it; is awesome. I solidly knew that this encounter was more than a coincidence.

Another unusual experience was linked to depression. My sadness over a broken relationship had been very great. She and I had wanted a little girl, and chose a rather uncommon name in hopes of having one. As a couple, we were disappointed not to have a child. Our grief was demonstrated when the breakup came. My heart was broken and I was in emotional despair. Within about five weeks following the breakup, I had the opportunity to meet three women, all of whom were attractive, single, and had young daughters by the same uncommon name. My emotional state was delivered through time, to the spiritual realm. The pull came about and returned to the unseen spirits of the women. Knowledge of the calendar and time had given my hopes and prayers that were once joined, to those of another person, an increase in speed, direction, and purpose. The induced emotional trauma of my desires had accelerated the goals of my spirit. Praiseworthy is the enhanced efficiency obtained that was an improvement over similar prayers absent of the calendar involvement. The calendar and time served to effectively "grease the skids."

Deep anxiety and emotional disturbances in my personal life also played a role in my research. To my knowledge, no one has ever studied time in quite the way I have. My results have been astounding. I had become a power hunter. Living forever means worshipping an eternal God. If I have not broadened the conceptions of ordinary science and religion with the reader by now, I hope my further testimony and witness certainly will.

By midsummer of 1982, I felt God wanted me to deliver His message to the people of the world. In the manner of the clergy, I felt I had been called. I thought myself inadequate to convey such an enormous moral obligation. I felt humble in the eyes of the Lord. I knew time was the ultimate force of power. If mankind could learn to harness time, we could have the destiny of humanity at our fingertips. I knew past recollections and future plans could be instantly altered at the continuous moment of now.

Prophetic Visions

I had a dream in which a spirit in white put a white golf ball on a tee. I then dreamed I was driving my car, and this being swung and struck the ball. I then saw the ball slice, curving toward the car. I dreamed the ball was coming directly toward me, and at the last moment before impact, I ducked to the right. The ball smashed a hole in the windshield on the driver's side of the car and the dream ended. The dream was practically forgotten by late afternoon. I pulled my car into the parking lot at the college where I attended classes. I parked without thinking about the dream at all. I turned the motor off, looked up, and directly in front of me was another car with a golf ball size hole in the windshield. The hole matched the shape and size of what I had seen in the dream the night before. "Oooh!", I said, and softly: "There's my hole in the windshield." Quite peculiar was that the hole was on the opposite, passenger side of the car in front of me, whereas I had been the driver in the dream the night before. I was searching for the spiritual answers to where all this would lead. This aberration of my future trek reflected a more distant scenario. A partial commitment was not sturdy enough to prepare me for the practice of divination. Swept into the mainstream calendars, I was negligent toward minute traces of disbelief. Although faint, learned doubts and excessive inquiries can only be obliterated completely through asking total redemption and forgiveness. Failures in our faith are dangerous. True mental precognition, or forecast prophecy, into future time layers demands an unwavering purity. I had not sanctified my faith in the Lord enough to accommodate the gift of total fulfillment by the Holy Spirit.

The next pioneering experience was related to my unprepared, personal life, and happened on March 23, 1982, near the date of the spring equinox. About one hour after awakening I began to notice a small hole in my vision. The hole was actually a blind spot, or an absence of visual information without physical pain. As the day progressed, the hole gradually enlarged. By mid-afternoon, the entire right side of my vision was blinded. Normal vision was on the left, and as if my sight were cut by a knife, I was blind on the right. There was never any associated physical pain, although my distress over this visual disturbance was great. I saw different types of doctors, including those that specialize in visual disorders of this nature. Medicine is sometimes an inexact science whereby doctors cannot eliminate the problem. My disorder had rarely been seen. I did learn it was linked to severe emotional stress. I tell this portion of my life not as confession of impiety, rather to underscore the anxiety I felt regarding my interests in time and the supernatural. I had not conceptualized that the calendar numbers, the mechanics, were actually bending the overall path of my life. The integrity of my research was deeply affecting my everyday world.

Six months later, on September 23, 1982, or near the fall equinox, again I dreamed. I felt I was penetrating the distant future with what I mentally pictured. I vividly remember the dream to this day. There was a sea of darkness all about me. Coming into view, I saw a pink colored ring. The ring lay flat, horizontally spinning without direction. The ring was in of front me, and below me at a four o'clock position. I watched and it began to draw closer. While spinning, the ring moved closer, and began to change color. The ring was lifting up, rolling toward vertical to be parallel with a line of sight, and still to the right. The ring darkened from pink to crimson red. The ring was becoming larger. The ring rolled to standing upright vertically on edge and parallel within the line of sight. The ring had moved level with me to my right. The position of the crimson red ring had changed ninety degrees from lying horizontally flat, ahead and below me, to vertically upright, and level with me on the right.

Rings Vision Figure 1

At that instant, I suddenly perceived an attractive blonde haired lady. Visions of the ring and face faded interchangeably with each other two or three times. I felt deep desire for her, and knew that we were close. I awoke alarmed in a cold sweat. I did not know consciously who she was. I met the lady about two months later. In talking to her I found out her husband had gotten interested in prophecy, and in particular, foretelling the future. I asked her if she was religious. She said she believed in God. She told me her husband was seeing a different woman, and that woman had told him they knew each other in a before time. I replied I was very involved with time. I sensed she was extremely saddened by his actions. I could not tell her all of what I had seen in the dream, only bits and pieces. She had no way to understand the gravity of the forces that I was dealing with. I had seen her through his eyes, felt his emotions for her, and knew what he knew. I felt it was my obligation to teach her about the true Holy Spirit, and how it works with love. I felt deep and abiding affection for them as a married couple, and could not come between them. With what I had told her, she returned to her husband with new understanding. I had indeed seen more than the future, perhaps two years distant, with remarkable precision and clarity. I can only attempt to rationalize, and estimate the time span involved. I and the couple had reached a certain level in heaven, to become co-eternal with the Holy Spirit. The emotional situation of the couple had drawn myself to them in the dream state. The passage of days, weeks, even months, would not alter the eventual outcome. Her husband's intentions and my interests into calendars had bonded. Looking back, their future and mine converged in a way that I do not completely understand. Time seemed compressed. Time combined our fates; them as a couple and myself. I left with vast knowledge. I did not know what, how, or why exactly I and they had this experience. Knowledge brought about more questions. Following that transaction, I began reading the works of Carlos Casteneda.

Some call the books written by Carlos Casteneda secret knowledge of the Mesoamerican religions. Some call it sorcery. One thing outstanding was true: that no organized church that I was familiar with ever taught this sort of information. The ring I saw was the couple's joined soul, or a described second ring of power. For me, time is in the crack between heaven and earth, flowing like a river. The past and future are divided at the point of now. Time divides all things, the two worlds of good and bad, two kingdoms, even heaven and hell. The Holy Spirit divides these two kinds of eternal life. My visual disorder was recovering during this period. The endless healing mercy of the Lord permitted my whole sight to be restored. People familiar with metaphysical teachings had told me "the eyes are the windows of the soul." By the age of thirty I had seen more unusual circumstances of magic and power than most men see in their entire lifetimes.

Eternal Involvement

My purpose has always been to seek calendar information. In the wake of perseverant calendar study, I have discovered the paranormal and the supernatural. Paranormal effects are channeled through subconscious, subliminal concerns over times and dates. Clairvoyance, or second sight, is the perception of ability to see things not normally visible to the human eye. Clairaudience is the perception of ability to hear things not normally audible to the human ear. Psychical investigation unites with calendar research by sheer inducement of telepathy through time. Mediumship, or thought communications, merge with time and the calendar itself. Emotional situations and clarity of mind tend to be catalysts that stimulate the personal magnetism found in everyone. Sleep deters the mind's focus away from physical attentions and bodily functions. The mind is free in sleep to contemplate on the thought process alone. Altered states of the mind through sleep, trances, and seances with others invite spiritualism. Always, we aspire to our higher self to lead the way. The superconscious, or the highest level of self, is the ultimate guide of personality. Biblical principles draw upon the best of intentions and attitudes. The moral obligation of fervent prayer promotes the collective consciousness of society. The Holy Bible specifies mental display and physical exhibition of the Holy Spirit, and warns against occult involvement. Witchcraft and mysticism denote negative types of causation, or curses. Agreement with the cliche' of "whatever goes around, comes around," signals the need to pursue positive appeals, and to assert positive thinking through prayer for ourselves and others.

About 1986, I had unraveled the numerical ties found with the early antediluvian patriarchs. I felt Adam and Seth were linked in their primary ages using the 260 year sacred cycle, gained from the 260 day sacred year. I saw comparisons based on doubling the 400 year Long Count to arrive at the 800 year Generation Cycle. From 800 years, 800 sacred years are factored and given in the secondary ages of Adam and Jared. I was experimenting with lunar years ranging from 354 days to 360 days in order to work out the rest of the computations for the lineage. I knew the 360 day midpoint length of year often had five special festival days added to complete the solar year. My difficulties came when I viewed years in modern thinking of day multiples, rather than considering them dually with the Egyptian Calendar sense of time. I attempted to adjust the solar year down to 364 days in line with the Enochian type of year. I then began repeating 800 years in each secondary age, and adding the time beyond for the characters of Adam through Jared as separate place value numbers. Factoring out sacred years allowed 800 sacred year units to be obtained from solar years for each secondary age. Consistency of sacred years required luni-solar separation times to be investigated to best attain extra time greater than 800 sacred years in the secondary ages. Only by maintaining the middle position of 360 days was I able to account for the genealogy in a mathematical chain of years. Involving myself with Messianic Judaism in an organized manner of local worship led to deeper spiritual insight, and helped to bridge Old and New Testaments.

Later dreams have been closely linked to the joined soul concept. In my sleep, I am sometimes drawn into extreme emotional situations. Administration of the Holy Spirit directs me into the spiritual, eternal realm. I become part of the same joined soul of other people. The need for spiritual understanding extracts transformed faith. More recently, I have reached higher into the layers of heaven. I have awoken from the dreaming body state of mind to find myself immersed in the emotions that others feel. In three examples of co-eternal involvement of the Holy Spirit I had no control over individualized experiences, or the results caused by the actions of others. My spirit was subject to the thoughts, ideas, and inner feelings of the people I joined with. Each of these dreams happened only once.

A man had been unfaithful to his wife. The man had fallen in love with another woman, causing the wife great sadness and despair over her broken marriage. In a dream state, the Holy Spirit and her private spiritual needs propelled me to her. I visualized a dining room, and a chandelier hanging above a large wooden table. There was a countertop between the dining room and kitchen, over which were hung pans, and glasses in a rack. The countertop was open on both sides, and I remember seeing the kitchen appliances on the other side. The countertop was a mini-bar style, and I do not recall color information in this case. The woman and I were as one, sitting alone at the table. I could clearly hear her weeping. I do not know names, or locations, in these cases. Nor had I any prior knowledge of the people or situations described. On that morning I awoke grieving deeply. I found I was actually crying with wet tears streaming down my face onto the pillow. I knew I had been distraught for an hour or two judging by the amount of moisture on my face and pillow. As I awoke, I could feel my soul and hers literally separating. This experience felt like a sheet of paper had been glued to my abdomen, and was quickly torn away.

On another occasion, a love triangle and domestic violence were combined. I, and a man, became as one in my dream state. This experience took place at night. The man was running across the front part of a house, excited and frightened. While running, I saw another man run out the front door of the house toward a waiting gray, or black pickup truck. He hurriedly opened the door of the pickup truck and jumped in. I remember seeing the windshield and a side mirror on the driver's side of the truck. I then saw a reddish tint to everything, like looking through red sunglasses. I heard someone shout: "He's got a gun!" from the direction of the house. I perceived that several people were gathered around the steps of the house. Two quick gun blasts followed, and I awoke nervous and scared.

In another dream state, I saw something similar to a pane of glass. I viewed the pane of glass-like substance from edge, and a man stood on one side. The man was standing about six feet from the windowpane, which stretched from about his knees up to near his head. A woman sat in a green, or blue reclining chair close to the other side of the pane. I knew the man felt sorrowed, and as he began to speak, I sensed the picture of a car parked in front of a building. The man had seen the car of the woman's father. He proceeded to tell the woman that her father was cheating on, or seeing, a woman other than her mother. I heard him say in a low tone of voice "your dad is with her", and I felt his words, or spirit, pass through me. She was obviously hurt by what he had said, although she knew it was true. I felt her sadness. He added insult to injury then by saying "and you're going to do it too," implying that she was destined to cheat on him, like her father. Again his spirit passed through me, and I saw her begin to cry. This dream was marked by the clarity of the words the man spoke, and the image of the windowpane material that seemed to float in midair between the two people. I awoke with a remorseful, sorrowed feeling.

In all three dreams just described was the feeling of compression from two sides. I first had the sensation of being lowered, or gently dropped in a controlled manner. My spirit noticed the impression of squeezing, as if I were caught in a vice with padded jaws. The more accurately I am positioned within the joined soul, the better I am able to comprehend the thoughts and temperament of the people. The sounds the people hear in the particular situation are always easiest to remember in detail. The sights that the people see, come to me in the form of visions. Heightened emotions tend to deliver colors in the vision, although most cases are black and white. Taste has been noticed in one instance, however this was when I was awake. Of the five physical senses; i.e.: sight, sound, taste, hearing, and smell, hearing is the easiest to distinguish. Sight is the second most prevalent sense received. Taste is the least often defined sense, with touch and smells insofar non-existent to reception in my dream awareness state. Although I knew touch has been established by sight, the actual physical pressure sense is absent. In general, the emotions of the people involved were best ascertained and absorbed by me. Premonitions too, are grounded with an emotional posture.

There is one more major dream I should explain for the reader. This is a recurring type of dream where there have been minor variations on the same theme. This is a dream of all time. The dream opens with me standing alone on a pale yellowish landscape. A large mountain is far off in the distance. I see what looks like a round, white, flexible tube. I walk toward the tube and I can hear a rushing sound, like fast air or water. I come closer to the tube, and the sound increases to a louder throbbing roar. The tube, waist high and about two or three feet in diameter, brightens to glowing very white. The tube looks like a long, flexible hose. My hands in the dream are dirty and I want to wash them clean. I place both hands upon the glowing tube. I feel power, and I see my fingers are glowing. The tube is not hot, but rather cool to touch. I am surprised at the cool feeling. The tube feels strange, and I feel deep affection coming from the tube. Yet, my hands are still dirty. I move both hands up, over, and around the large hose. I know the flowing material inside will cleanse my hands. I look for some way to get to whatever flows and is contained therein. I still cannot reach my hands inside the tube. The outside of the tube is hard to the touch. I see the hose is now opaque.

Everlasting Intent Vision

Becoming more determined to reach the loud flowing material, I decide that I will walk to the end of the tube. I want to find where it will release the flowing material. I look back toward the mountaintop to find the beginning. I instinctively know that the beginning is very far away, and I can never reach it. I expect to see the tube in a straight line. I am amazed by what I have discovered. I know that I am alone in the dream. I feel more attraction toward the almost endless, long white tube. I feel like a bug attracted to a fluorescent light. I look around to show anyone else whatever it is that I have found. There is nobody around to see me if I were to wave. There is nobody around to hear me if I were to shout. I am saddened, and marvel with curiosity about the tube. My fascination increases, and I look at the landscape. There are slight hills and valleys, and all around is a faint light. Only the light from the tube illuminates the surrounding countryside. Like pale moonlight, the land has a faint yellowish-white tint. I see one small tree to my right, toward the mountain. The strange hose lays upon the ground, meandering over the hills and valleys. The hose turns left and right, rises and falls, in slow, gradual diversions. I think the hose has been stretched across the ground without any forethought. I am surprised to find it meanders and I think it would be better to make it straight from beginning to end.

I exert all my strength on the tube, pushing it very hard. I cannot move it the slightest bit. The tube is so heavy that it seems anchored to the ground. I know that it is not tied down at all. I examine the rest of the tube. The outside of the tube is not straight, but modestly expanding and contracting in certain areas. White luminous fibers emanate from the tube, all around the circumference. Some of the fibers are a foot or so long, but most look like hair and extend a few inches from the surface. I decide to walk to the opposite end, away from the mountain. I take a few steps, and I think the journey will be long. Suddenly, I am lifted above the ground, and carried very fast toward the end. I am carried to the end of the hose, and I now see where it empties. There is a pool of glowing white liquid, with the consistency of water. I know it is not water. I place my fingers under the glowing white liquid near the mouth of the tube. I am surprised to find the tube and the liquids are made of the same material. The end of the tube looks melted. I become afraid, for if the tube should burst, or the hardened outside rupture, there would be nothing to stop the liquid from sweeping me away in a tremendous flood. I feel my hands are cleansed. I look up and see a small, wooden building next to the pool of white liquid. There is a water wheel on the side of the building, turning very slowly. This place looks familiar to me. I feel as if I live here, and this is my house. The water wheel has great power, but is not connected to anything. The water wheel drives nothing. I feel the wheel is a waste of power. I am very saddened over this realization. I know I built the water wheel from discarded wood and trash. The water wheel is extremely strong, and the power it makes can drive anything known. This dream first began many years ago. Portions of this dream have occasionally repeated.

A sequential recurring dream to the former opens with the old wooden building. I hear the rushing of the liquid, and now I find myself inside the building. The wooden walls are crimson red. I hear the loud rushing of the liquid. I look down and the water wheel is inside the building, laying on its side. The wheel lays flat on the ground, spinning very fast. I hear the wood creaking and groaning under great stress. I fear the wheel will fly apart, and destroy the wooden building and me. I know the white hose is outside, and the pool of white liquid enters the building at one end. I observe the liquid, it is no longer white and glowing. The white liquid is changed to crimson red upon entering the building. I see the crimson red liquid all about me, and I think it is blood. I feel great pain and suffering inside the building. There is anguish all around me. I look at the walls, ceiling, and floor of the building. Everything is made of hardened, dried blood. Even the water wheel is made of dried blood. I fear for myself, and I see the souls of all those who have been here before me in the crimson red liquid. The wheel spins and I have connected it to something I do not quite understand. The wheel drives something enormous, and groans under the stress. I see my face covering the entire top of the wheel. I feel that I am deep in the bowels of hell. I have come to hate myself. There is acute pain and suffering all about me. I feel the torment of the crippled, sick, and dying people. The wheel spins faster now. Blood and souls are splattering me, and the inside of the building wet. The influx of red liquid is tremendous. The wheel churns and churns, and the blood has nowhere to go. Wet red liquid covers the floor and walls of the building. Thinking the wooden building will fill up and I will surely drown, I decide to make a hole at the other end. I am sure there has got to be a way to let the liquid out. I think there must be a way to let them go. I poke my finger into the wall of the building near the floor to let the crimson red liquid out. This dream is later, and I have pieced it together through repetitions of the parts.

This episode of the dream was mainly happening during the period I was delving into the Old Testament history. I felt I had arrived at the end of the long tube. Both consciously and asleep, I would find myself focused on the calendars. After the bookstore circumstance, and for about the next year, was the most turbulent period in my life. I surmised that indeed I was transferring my calendar investigations to the dreams. Dream awareness states of the future were definite. The mind's eye was glimpsing the visual picture, and occasionally I predicted silently to myself what someone was going to say beforehand, along with local sounds. There seemed to be short and long range predictions. The short types would occur within three days, and the longer-range experiences up to four months away. I still had not been able to fill in the series of events that would bring about the future situation. Even with all my calendar information, neither was I able to arrange schedules of impending events. I learned there were emotional triggers of sorts. At random and sometimes overlapping, ordinary scenes seemed to piece together until the precise point in the future convergence would be reached. From instantly to several minutes in duration, I had entered my own accelerated future.

The next portion of the recurrent sequential dream concerns my personal conversion to faith in Jesus Christ. This part of the overall drama was primarily taking place during the estimated two year span of my longest accelerated future. I was consciously realizing the magnitude and intensity of the forces that I was working with. I began to tell others. By confiding in people, I was able to obtain a general overview of what was happening in my spiritual life. I spoke to Priests, Rabbis, and other learned men of the Holy Spirit. Most were surprised to hear what I said. Some told me I was dealing with the dark side of the supernatural. One man said: "That's magic!" Another man in particular was well founded in the concept of opposites, as proposed by many famous philosophers. He was dedicated to organized Christianity, and was an elder in his church. When I told him about my personal experiences, and how scared I was from witnessing the incident at the bookstore, he said convincingly: "Wrong kingdom." Note that I had seen this man in another dream, riding a white horse. He seemed amazed when I told him my testimonies. He invited me to attend his church, and my involvement with organized Christianity increased. I read more of the Four Gospels, and enhanced my understanding of the supernatural through reading and learning about the miracles of Christ. I realized the co-eternal junction of Jesus Christ and the Holy Trinity. I felt I had purified my soul.

My dream was opening with me outside the wooden building. I had punched the hole through the wall of the building, near to the ground. I am standing now in the glowing white liquid pool outside the building. The white liquid covers my feet, nearly up to my knees. The liquid pool had become a white, flowing river at the other end of the building. The red liquid had been purified, turning white as it ran outside the building. The liquid running outside the building merges with the pool of white liquid, or the Holy Spirit, already outside. A short distance away, the river of white liquid flows out, and turns upward. I then melt, and myself become part of the river. Like a waterspout, the white liquid flows straight up, without containment of any kind. No amount of liquid falls back to earth. Riding as a leaf on a current, I am carried upward to a place I can best describe as a white egg. Made of the same material, the egg is oblong from the side, and slightly flattened on top. Around the white egg there are many windows and lights. I can see out in all directions. Inside the egg, I see many people, all dressed in white. Everything and everybody is pure white, and they blend in with the walls. I recognize some people, others I do not. I am astounded by the incredible happiness I and others there know. I later would compare this egg to the Ascension.

Luminous Egg with Water Wheel

The next dream was entwined with the last. Fragments I have picked up at different times. In the heavenly realm, there is no past or future. All is eternal. I feel the incident at the bookstore was the climax of the dream. I am then moved downward toward where the egg tops the white liquid spout. I wondered why, maybe I unworthy and deserved to be returned to the place I came from. Near to the bottom of the egg, and at the top of the waterspout, I come to rest. White liquid rushed all about me, and I remain still.

I look outward and see a hole appear in front of me. I think the white liquid will spill out and fall downward. Instead, the white river continues to flow upward. I am moved through the hole, and the hole is transformed into the opening of a pitcher. I look outward and the scene is very beautiful. Below me, I see a large field of individual lights. The background is pitch black, and softer then velvet. The field of lights is either lifted upward toward me, or I am sent down to them. The view is similar to landing an aircraft at night. The small white lights began to gather toward me. All of these dreams occur over approximately ten years. They were meant to foreshadow my own personal life, and the spiritual changes I have undergone.

Psalms 19:2

"Day unto day uttereth speech, and night unto night sheweth knowledge."

While working with my dreaming body, and trying to interpret the inspired spiritualism passed to me, I was becoming familiar with the works of the Biblical character known as Enoch. My quest in calendar research brought me to where angels fear to tread. Enoch as an apocryphal character dates from about 300 B.C., according to most theistic viewpoints. Informative parts of the three versions are far earlier. In the remote past, perhaps before 10,000 years ago, the fragments of Enoch show a combined religious synopsis. There is a formalized break from the traditional Jewish luni-solar type of calendar. Prehistorically Enochian influence shows a definite emphasis from a strictly solar calendar.

The concept of a 364-day length of year, with an admonishment not to count the last day of the year, clearly identifies the theology of collapsible time. In this way, the forces that rule over heaven and earth could be focused to accomplish the ultimate goals of society. The calendar of Enoch aligns early tendencies with a formative type of Egyptian solar calendar. Visionary beings, the idea of a pre-existent messiah, and the mechanics of celestial motions, combine to prove there was an advanced religion. Simple animism and the worship of fixed objects, exemplified by standing stones, were form world manifestations of a time based, spiritual eschatology. Angelology and conceptions of the spirit and immortal soul after death were keystone to nearly all early religions.

The story of Moses shows intent by the Egyptian Pharaoh, Rameses II, to stop Moses from fracturing Egyptian royalty and history. Adopted son by the daughter of Pharaoh, Moses went on to free the Hebrew people from slavery (Exodus 2:10). Escape from Egyptian slavery was fostered by miracles, parting of the Red Sea, manna falling from heaven, and the laws given to Moses. The Pharaoh chose to pursue Moses and the Israelites. The Egyptian army was destroyed by the acts of God. The God of the Hebrew slaves had intimidated Egyptian monarchy.

Ancient Hebrew peoples tried to shift attention away from any history tied to a primitive Egyptian society. For this reason, the book(s) of Enoch are often called "forbidden mysteries, or secrets of Enoch" and are shrouded by adverse reactions. The works of Enoch have sometimes been called wicked and evil. Controversial at best, the works are perhaps the most direct link we have to an early religious theology. Mention of Enoch is also made in Anton Levey's The Satanic Bible. The Enochian Sect, with calendar associations, provides another glimpse of the ancient philosophy regarding the heavens and earth. Ruling out spiritual connections, the works of Enoch highlight customs of a religion directed to worship of the calendar.

Enoch's association with Biblical records of time may be clarified by a discussion I had later with a Rabbi. He said: "Enoch was the flesh for the first 65 years of his life. For the next 300 years, Enoch was taken up, and became righteous and godly. Enoch walked with God. Yet, Enoch was not God, and therefore God took him." Enoch is depicted to be a fallen angel in many commentaries.

Hebrews 11:5

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

With knowledge of this kind, these intense forces can be so focused, that many works of God will be possible. I must advise caution to the reader here. I am speaking of raw, unpurified time leading to the fork in the road between good and evil kingdoms. The danger is a temptation to use time for yourself before the service to others. You owe your life to time, and must humble yourself before it. Time is a precious resource of the Holy Spirit. Prayer and faith must involve time. Time is what holds reality together. As the page I saw was blanked, the past and future are balanced at the position of now. Time is neutral between choices. The Bible has given me the calendar discoveries I have made, and the purpose to write my research for others. If any agonies of mankind can be eliminated, the effort has been worthwhile. Cognizance of co-eternity must be supported by the following the examples of Jesus Christ. Imperative to the path of your immortal soul is faith and belief in Christ. 2,000 years of consecration and sacrifice give us our daily bread. Lord and Savior of all brethren, the miracles and teachings of Christ show compassion, and forgiveness for whatever blasphemies are said. Note that there is one exception to forgiveness through Christ.

Mark 3:29

"But he that shall blaspheme against the Holy Ghost hath never forgiveness,

but is in danger of eternal damnation:"

The works of Enoch, and other Biblical characters, have gained co-eternal status. Even though the book of Enoch was considered canonical only in the Ethiopian Church, the calendar information it contains enters our understanding of a past theocracy. The 364 day length of year, and the 365 years of the Biblical Enoch reflect a prime religious directive. Again, the words of Christ must be consulted to purify certain aspects of history. All things will become known.

Mark 4:22

"For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad."

The Enochian secrets are a single strand of the Holy Spirit. Between ancient Jewish and Egyptian philosophies, the Holy Spirit is strongest when all strands are included. To exclude the Enochian writing frees the knowledge to be used by the underworld. Other derivations of the word Seth stem from Egyptian influence. Seth, Seti, Sat, and finally Satan all have trademark names of adversity. The part of the Holy Spirit that is neglected by organized religion is free to be used for whatever purposes the finders deem appropriate. Comparing lunar/solar religion versus solar religion always utilizes the entire Holy Spirit. All three elements of the Holy Trinity are interdependent and should be worshipped accordingly.

Research Summation

Traditional Christianity generally concentrates on the Four Gospels: Matthew, Mark, Luke, and John. The teachings of Christ stand by themselves. To truly appreciate the entire Judeo- Christian heritage, the Holy Spirit will include both lunar/solar and solar calendars, and will be found between them. The foundation is the Almighty God. Yahweh, or the Father God, is worshipped according to the lunar/solar calendar fostered by Judaism. For several thousand years, the Jewish luni-solar calendar existed side by side with the Egyptian solar calendar. When the cultures of Egypt and Rome were merging, the Egyptian calendar was adopted by the Roman Empire. At the inception of Jewish and Egyptian calendars, the societies of prehistory had a structured culture. Complete with agricultural class, royalty, and priesthood, the religion and calendar implementation had priority. The given date of creation in the Jewish calendar is 3,761 BCE. Egyptian calendar science begins at 4,241 B.C. (some texts - 4,236 B.C.). Averaging 3,761 B.C. and 4,241 B.C. reckons 4,001 BCE years to be midway between the two calendars. Time was split at the year 4,000 B.C. to produce the Hebrew Calendar and the Egyptian Calendar. Using the Jewish dating for creation, Anglican Archbishop Ussher made calculations in 1,701 A.D., "that creation took place in 4,004 B.C."

Christ was comparable with the center of time. Christ knew the futures of others many places in the four gospels. Some interpretations relate symbolism of the 12 disciples to the new 12 month Julian Calendar year. Christmas and Easter indicate a transition process from the old 10 month Roman solar year, and concern to overlay Christian celebrations onto solstice and equinox festivals.

Later, I returned to the begat genealogy following Adam to unscramble the rest of the computations. I had the gut instinct impression that I was on the right track to fully understanding the recorded eras. Realizing that I detoured away from the mainstream religious opinions of Adam's creation was my first confrontation. After doubling the 400 year Long Count, and setting aside the 800 year block in the generations from Adam through Jared, I began solving for the other pieces of the puzzle. Five days of time remained following a 360 day midpoint length of year. The 360-day midpoint fell after 354-days, or 355-days per lunar year, depending on how approximated, and before the 365-day-solar-year. I reasoned that 360-years were the midpoint of a cycle to match with the 360-day midpoint length of year. 260-days per sacred year also matched with 260-years in a sacred cycle. Using conversions for computations between 260-day-sacred-years, and 360-day midpoint lengths of years allowed me to develop the cognitive plan for the primary age category from Adam through Jared. This plan appreciated without any needed intercalations. The order is based on natural, uniform lunar and solar motion. Applying the solar side of lunar/solar separation from Seth's primary 105-year age forward to Cainan's era, was I able to work out the rules for Cainan's ages. Doubling the 400-year Long Count for 800-years fit the secondary ages as a place value unit. By investigating further the literal Hebrew definitions of Adam, Eve, and Seth, I gradually gained a more comprehensive viewpoint for the ages of early mankind. Where I may have been in moderate disagreement with some Church teachings - the Bible words and information still remained as it was written so long ago. The proof was in the day and year numbers of age, and the literal Hebrew meanings. Theologians may consider what I was doing incorrect according to routine principles. Nonetheless, I was forced to accept as new fact what had once been true. I was working with absolute time, going deeper into the calendars than anyone had ever gone before. Gradually, this research had affected by past beliefs, modifying them to accommodate the new. A permeated faith would drastically affect my life. In short, the spirit of God did "afflict my soul." While I developed the hybrid philosophy to permit the calendars to be dealt with purely for time purposes, instead of the usual theological, I overcame the prime obstacle. One major contention glared back. The 800-year block of the Generation Cycle had to be implemented at Adam's inception. Either this information was ordained to Adam directly with life from God, or else Adam, or his forerunners had figured it out on their own merit through tireless observation of the skies.

I was chipping away at that thing arbitrarily called time barrier. Several years before, I did not understand, nor did I believe it completely. I had been stumbling on the fringes of new age ideology, and not quite sure of what I was doing. The interaction between the Jewish Calendar, and the other main calendar systems of the Sun Kingdoms and Egyptian were obviously exerting more influence on the modern era than I had given credit to, or imagined. For over the last four years, I had wrestled with the serious study of time. At least in part, I had adopted some of the previous religious ideas that worshipped time. A single omnipotent deity could rule over many angels, or deities, since all were intangible. Only names and customs had changed. The calendar was the source and outlet for the miraculous. The ancient Jews knew that to worship on the wrong day profaned God. Egyptian solar worship was meant for the sun and stars as time keepers, and not intended for the physical, animate objects. The Sun Kingdoms devoted their purposes to heavenly exploration for luni-solar time. Last to the group was that of the Enochian Sect, whose libations were consecrated to a definite solar side type of year as indifferent to the luni-solar calendar. Finally, the matching numbers of days per year, versus years per cycle, agrees with the doctrines. I had no physical monuments, edifices, nor even the slightest trinket of these pagan beliefs. In Judaism and Christianity, God has no form or flesh. God remains intangible and therefore spiritual. Age to age, anything material eventually has value, a price, and is a candidate for destruction, thievery, or persecution. The Son of God gave proof of life after death. Jesus is the paschal lamb of God that gave the blood sacrifice for humanity. Christ's life of over 30 years, the miracles performed, the later acts of the apostles done in His name, and the calendar version that we now call A.D. are all from an immutable, living God. To agree with the deliverance rendered, partially answers the first century Greek questioning of Christ's life; why? Time is the other part of the answer.

I presumed that Adam and Jared were linked in their secondary ages by the repeating 800 years. Coining the phrase descriptive for the 800-year period to be a "Generation Cycle," I set about analyzing the remaining secondary age years of Seth, Enos, Cainan, and Mahalaleel. All four secondary ages included extra time greater than 800 sacred years. The 7-sacred-year denomination following Seth's 800-sacred-years was the indicator that the 360-day midpoint accumulated 5-days after every year. To keep the units consistent, the same 260-day-sacred-years required that the secondary age category factor out 260-days from 360-days per year. Resolving between 1,800-days, and 1,825-days, squares with the primary age category overage of 5-years that contains 360-days each. The secondary age value for Seth also has 1,820-days to signify 7-sacred-years. For Enos' secondary 815-sacred-year age, this process again factors 800-sacred-years of 260-days per sacred year, to add with doubling 7-sacred-years. The last sacred year of 15-sacred-years employs numerical matching.

Discovery of using 260-years per sacred-cycle applied order to gain the next quarter beyond Adam's first half. Mahalaleel skipped Cainan's primary age solar-side intervention for the last quarter in the 260-year-sacred-cycle. Therefore, 15-sacred-years were doubled for 30-sacred-years in the secondary age category. Cross conversions from Seth's primary 105-years of 360-days each led to between 69.2-sacred-years and 70-sacred-years for Cainan's primary age. I felt the solar side separation of Seth used 365-days per year. I later changed my thinking to 360-days when I was calculating for Jared's primary age. Once again, cross conversions between 260-day-sacred-years and 360-day midpoint lengths of years were the key. Doubling and subtracting from 365-sacred-years in a cycle obtained both Cainan's and Jared's primary ages nearly exactly. Approximations in the genealogy were evident by close comparisons. The final pieces of the riddle had fit into place.

Having completed preliminary association with Enoch's spiritual ties several years before, I progressed to deciphering the secondary 300-sacred-year age. After factoring the 800-year Generation Cycle, 800-sacred-years had left 800 portions of 105-days every year that had to be reckoned with. Dividing the day amount leftover by 260-days per sacred-year, I arrived at nearly 300-sacred-years. Carrying 7-sacred-years more into Methuselah's primary age was the next stage of the calendar development. I was familiar with Enoch's numerical matching in the primary 65-year age quarter. However, I could not explain Methuselah's primary 187-sacred-year age sufficiently. Suspecting Methuselah and Lamech paired for each to halve 360-sacred-years in their primary ages permitted 7-sacred-years to be carried forward from Enoch. I knew that the Enochian Sect had branched, and only 364-sacred-years in an isolated cycle could account for halving with Lamech's primary age era. Satisfied with my reconstruction of the world's oldest calendar through Enoch, I took one more step to double check the earlier work.

I sought out The Book of Jubilees. Laurence and Charles were both editor-translators of hard bound editions that were out of print. A bookstore assisted me in locating another paperback edition. Calculating Jubilee Cycles provided 65-years to be the primary age for Methuselah. Differing from the Biblical, a primary 65-year age quarter is the second in line to follow Enoch's earlier primary 65-year age quarter. A 260-year-sacred-cycle is halved at this midpoint age level of Methuselah according to The Book of Jubilees. Another approximate computation brought about Lamech's representation as the fourth derivative; solar side time split projection in Jubilee Cycles. During the course of drafting Calendars of Creation, I propagated the last figure to aid the reader regarding midpoint age levels that are encountered in the secondary age category. The next figure is the solar-side halving of the lunar/solar separations for the same time frames. The halving, doubling, and dividing of time details the lineage of Adam for the lunar/solar calendar intersections that early mankind dealt with.

Each solar side primary age stage doubled the previous solar-side primary age category elements. Subtracting 365-sacred-years of 260-days each produced the next solar-side derivations. The primary age category supplied 260-years in a sacred-cycle, which was completed by the sixth lunar/solar division of Jared. Enoch and Methuselah together were another half, or 130 years of primary age category time in The Book of Jubilees. The Bible transitions to 360-sacred-years to explain the primary ages for Methuselah and Lamech. Lunar/solar recognition continued for Noah's ages. Realizing that there is no other explanation for the encompassed genealogy, I developed the floating chronology in the last figure. The breakdown of lunar/solar divisions in the last figure shows the entire sequence for the primary age category. The sequence of Antediluvian Patriarchs compared to Gregorian Calendar dating may extends into the past nearly 14,000 years ago.

The constant Jewish lunar/solar calendar system, and the associated religion provided the background for the works of Christ. Two parallel, lengthy calendar versions existed simultaneously. The steady fluxing, or interaction, between the two calendar systems enabled time to project the miracle of the Immaculate Conception. Stability of the Jewish Calendar, coupled with a stark transition marked by the Egyptian to Roman Calendar adoption, set the stage for the intervention of the Holy Trinity. The lunar/solar calendar and solar calendar neither converged nor diverged, and the Holy Spirit passed between them. The eternal Son of God resulted. The Son of God referred to God as the Father.

Since the beginning of recorded chronology, the Jewish Calendar has been in effect. Minor changes, modifications, and intercalations have caused slight variations in the Jewish lunar/solar calendar since earliest days of the creation. The basic concept of a 19 or 20 year cycle involved with a lunar/solar calendar branched many times over literally thousands of years. Calendar branching is a catalyst to major upheavals in the climate of society. In every case, religion and governmental rule compromised to manage society. While other civilizations, kings and dynasties, and empires, rose and fell, the Jewish Calendar was consistent in basic format. Stretching into the past perhaps a hundred thousand years, the separation between day and night and the sacred seven day week were co-eternal with God. Names for God, and the eternal Holy Spirit have undergone countless changes since the origins of mankind.

When Adam walked the face of the earth, the Jewish lunar/solar calendar was in effect. When Noah built the Ark, the Jewish Calendar was in effect. When Pharaohs ruled Egypt and the pyramids were constructed, the Jewish Calendar was in use. When Moses parted the Red Sea, and the banner of God was brought forth, the Jewish Calendar was continuous. When Christ came between the Egyptian - Roman solar calendar change, or B.C. - A.D., and the Jewish luni-solar calendar; the Jewish Calendar was still in effect. When the Council of Nicaea met to decide the fate of Christianity for the empire of Constantine, the Jewish Calendar was still in effect. Even today the Jewish Calendar is used. The intangible, omnipotent deity has existed since the beginning. Be they people of any other calendar, luni-solar or solar, or other branches, the Jewish Calendar has surpassed and held Jewish people together.

To explain the supernatural works of God in more modern, scientific terms, mention should be made of the Theory of Relativity. Einstein said it concisely - Time is Relative. A reference must be established to describe the framework of events. The Jewish Calendar is the reference chosen by God through which He communicates with mankind. The Jewish Calendar is the primary calendar of all time. All other events, great and minor, including dating by other calendar methods, are relative to the Jewish Calendar for a stable and consistent standard. In the heavens, the Jewish Calendar is the most direct pipeline from God above. The waters of heaven funnel into the mouth of the Jewish Calendar. Time has infinite height, width, and length. There are ripples and currents of power emanating away from the Jewish Calendar. All other time streams diverge, then later converge back with the Jewish Calendar. Other calendar branches and methods have their own ripples and currents, and assign dates to events. The closer people and events come to the Jewish Calendar, the more likely is the potential for co-eternal involvement.

Joshua stopped the sun and moon for a whole day. The supernatural act was co-eternal with the will of God (Joshua 10:12 - 14). The ordinary reality of that called natural forms the banks of the time stream down which the supernatural, eternal waters flow. Holy divinity flows down the mainstream of raw, unpurified time. The Jewish Calendar is analogous to the eye of a storm. Calmness of time is the center of the storm. Winds of change surround the eye. God passes through the eye from the beginning. Acts of God are easiest and most prevalent at the edge of Jewish Calendar influence. The supernatural is also possible elsewhere, for reactions always depend on personal convictions towards time. God works between the natural, and supernatural.

The moment of now separates the absolute, definite past from the infinite and intangible, absolute future. The absolute past includes those experiences known and accepted. The absolute future will be that progressing to occur, regardless of circumstances. Between the past and future is a certain amount of loose play in the universe. Einstein once envisioned an "indeterminate reality." Via the co-eternal Jewish Calendar, the moment of now simply is regressed back to a time that all absolute futures would be the result. My intent to perform research linking the Jewish Calendar and the Sun Kingdoms' Calendars, and the experience I encountered at the bookstore, convey three underlying principles.

Final Synopsis

The extremely remote bonds I was looking for caused a supernatural alteration of the future.
My intent to perform calendar research touched the edge of Jewish Calendar influence, and was irregardless of current time.
The mystery of the act compelled me to probe deeply into the works of God, and to know Him more closely. Benefits to myself and others will be the end results.

Like time, the supernatural flows best in a positive direction. Exhibited traits of the supernatural are those which will ultimately serve others before self. The Jewish Calendar is a way to accept the Holy Trinity, and co-eternal supernatural phenomenon. Christ was a decided part of the absolute future since the beginning. Choices and actions by others are the indeterminate realities.

Time Analogies

Time is analogous to electricity flowing through a wire. The ultimate power of God supplies the source electricity, or the Holy Spirit. The power of God flows within the calendar which acts like a wire. The electricity is not physical, has no form, and neither can we hold it in our hands. The wire is the conductor of the Holy Spirit. The wire is the practice of the Jewish Calendar. At any point along the wire, or time marked by the Jewish Calendar, the Holy Spirit is equally conveyed. The potential of the will of God does not diminish with time extension, or the lengthening of the Jewish Calendar. Interaction between Judaism and the rest of the world does not alter the stability of the Jewish Calendar.

The solar calendar used by Egypt, then Rome, and presently western culture is analogous to insulation surrounding the wire. When Moses exited from Egyptian monarchy, the Egyptian Calendar and religion faced change. The Holy Spirit was unconfined, and co-eternal acts were done by the will of God. Whenever Judaism had conflict and interference due to other cultures, and the stability of the Jewish Calendar was threatened, the power of God erupted to preserve the religion and people. When Rome converted to the Egyptian solar calendar, the insulation was again broken. The will of God was concentrated into the incarnate Son of God.

Consider one flaw in the hopes, spiritual aspirations, and destiny of mankind. The major irony affecting people who have called upon the power of the Almighty, Eternal God, is to respect the faith and religion behind Judaism. Other cultures have branched and varied away from using the Jewish Calendar. Pieces of the Jewish Calendar and the religion have transmuted to external concerns. The sacred seven day week is fundamental to Christianity, but the 19 or 20 year cycle has been completely omitted. The Sun Kingdoms adapted the Jewish luni-solar version of calendar trunk line to their civilization, but developed their own type of religion, and that culture has been mostly abandoned. Other groups have used a lunar/solar calendar, and have met difficulty and strife since their calendars were branches of the original Jewish lunar/solar calendar trunk line. Only Judaism fosters the pure Jewish Calendar. No other cultures use the Jewish Calendar.

Roman Catholicism coupled with the Julian Calendar spread the word of Christianity throughout the world. In 1582, the Julian Calendar was modified by Pope Gregory XIII. To better align the vernal equinox with computations for the dates of Easter celebration, ten days were dropped from calendar reckoning. October 4, 1582 was followed the next day by October 15, 1582. The trend during medieval era Protestantism was fueled by the Gregorian Calendar modification. Apparitions of the Virgin Mary, the inquisition, and the turmoil in Europe caused by Protestantism all were manifestations of the Holy Spirit pouring out to the past and future. The calendar change once again punctured the outer insulation of the solar calendar, and the co-eternal realm of God responded. Further proclaimed in the Gregorian Calendar was a leap day alteration. The previous Julian Calendar included a leap day addition every four years. The vernal, or spring, celestial equinox was slipping into summer. The leap day addition to the end of the month of February was modified. The Gregorian Calendar adjustment stipulated that the leap day addition would be omitted in those centurial years not evenly divisible by 400 years. The year 1600 included a normal leap day. The years 1700, 1800 and 1900 skipped the leap day inclusion to further correct the gradual drift of the equinox date into summer. The Gregorian Calendar incorporates a provision to add a leap day in the year 2000.

Superimposing the Gregorian Calendar over the past calendars, striking contrasts can be drawn. The day and night are counted as one day from the beginning until now. The sacred seven day week is still celebrated on Saturday for Judaism, and on Sunday for Christianity. Five days remain in the week to be used for work, business, and commerce. The 260-day sacred-year was fundamental to remote past calendar systems, and is evenly dispersed in the modern calendar year. For the entire year of 52-weeks, five days multiply in 52-weeks for 260-days. Our secular calendar applies 260-days in modern government and commercial matters, excluding holidays. Saturday and Sunday of each week multiply for 104-days in 52-weeks. Like the Enochian Calendar, 104 days nearly equals the 105 days left every year. Twelve months averaged at 30-days each still provide 360-days. Although a separate 360-day length of year is not used presently in the Gregorian solar calendar, the 360-degree circle is perpetuated by mathematics, science, and technology. A leap day addition every four years was known by ancient Egypt, and is a continued trait found in the Gregorian Calendar. Extremely early calendars incorporated a 400-year cycle, which factored 400-sacred-years of 260-days each from 365-days during each year. Reflected in the Gregorian Calendar is a 400-year pattern that omits three of four leap days during centurial years. Time itself has not changed, only the methods of calendar layers have been altered. The tree of knowledge grows, the days and years change according to the calendar version, and the domain of mankind is forever.

Calendar examination is central to doctrines prescribed by worship. Expanded perspectives obtained through understanding ancient calendar systems, and the motives behind characteristics found in later calendars, must reason that all calendars have been in past tense. Devotion to mainstay religious convictions is directly employed in all calendars. Dogmatic beliefs are rigidly embedded into the calendar as holidays and festival periods. The reminder of the calendar year transfers the need to circulate wealth. Society depends on national and local governments for stability, commerce for financial operations, and individuals to support nurturing of the human species. With many diverse cultures, ethnic backgrounds, and political structures, the modern calendar must meet demands on a global scale. Religious trends maintain special variations of the calendar year. The best example of differing calendar systems that represent an international situation is demonstrated in the holiest of cities, Jerusalem. The front page of the Jerusalem Post International Edition newspaper contains three dates of three calendars under the title. The date by month, day, and year of the western Gregorian Calendar is given first on the left. The Jewish Calendar date follows in the center according to the day of the month, month, and the number of the Jewish Calendar year. On the right is the day of the month, month, and the number of the Mohammedan (Islamic) Calendar year. Three religions and three separate versions of past history are combined every day.

"... and the name of the city of my God, which is new Jerusalem,

which cometh down out of heaven from my God: ..."
St. John the Divine, Revelation 3:12

Calendar science links former time reckoning methods for a kind of hindsight tunnel vision. The past is recorded as determinate reality. Precedents have already been set using past calendar systems. Contemporary events are added daily and yearly in layers to the calendar system in use. Application of any calendar science to the future will improve the marking and recording of events. Enhancing the quality and quantity of life in the future are religious directives that can only be manifested with time to come. Adjusting the calendar for maximum benefits of time measurement permits idealistic goals of civilization to be passed on. Tomorrow, and the date attached, is an objective of today's decisions. The 21st century will bring many new ideas. Science and technology will increase with approaching years. While mankind investigates the heavens, time and the resultant calendar will be of paramount importance. Presently unknown doorways and marvels now beyond comprehension will assuredly reveal themselves in space, and especially through time. From today we speculate on tomorrow's events. Intuition will stimulate intelligence to discover the secrets of the universe over time. With ultimate knowledge mankind eventually will know the purpose of existence. The various translations and interpretations of the Bible all have everlasting merits. The calendar will be the key.

I came across the World Calendar Proposal several years ago during my quest for calendar information. I feel the World Calendar Proposal has infinite advantages, and can be modified to best augment the Holy Spirit. Many Christian Churches once supported the World Calendar idea. Religious interests upheld the ideas of positive future planning. Religious concerns had differing viewpoints regarding the seven-day-week. Judaism at large proclaimed that the World Calendar would interfere with the sacred, unceasing seven-day-week so prominent in Jewish theology and calendar mechanics. The Jewish Calendar and the sacred seven-day-week are preserved unaltered by surrounding the present Jewish Calendar with the proper type solar calendar. The revised solar calendar can include the World Calendar Proposal for single solar-years. The true astronomical length of the year remains consistent. The Gregorian Calendar pattern of leap-day insertion every four years, and the omission of leap-days in those centennial years not evenly divisible by 400-years is sustained. A minor adaptation by religious authorities includes the concept of cascaded time, and serves the needs of the seven-day-week. Progress in the future is the concern of today. Our greatest task to planning is the proper one.

Treatise and Testimony

Ages of Adam

Holy of Holies

Christian Era Calendars

World Calendar Proposal

Time Emits Home

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Perspective